Iesaki frizieri Rīgā
Bet pie tāda, kas tiešām štelli zina un nesataisīs dzeltenus vai sūdzaļus (ir gadījies).
Ārzemēs diez ko neiet man ar tiem frizieriem.
Divas intervijas, kas 2026. gadā pārveidojušas manus atkal pārlūkotos priekšstatus par realitāti:
Alberts Špērs, 1981. gads, BBC. Intervija ļauj gūt padziļinātu skatupunktu par to, kā harizma var pakļaut augstākās klases tehnokrātu un likt noticēt pašizdomātām leģendām, lai uzbūvētu un īsā pavadā turētu milzīgu ciešanu impēriju.
Džefrijs Epstīns, 2019. gads. Intervē Stīvs Banons. Intervija ļauj labāk saprast Epstīnu kā unikālu, hermētisku tēlu, kurš operē krietni dziļākā, integrētākā līmenī nekā cilvēks viņam blakus. Ar visiem no tā izrietošajiem mīnusiem (paaugstināta pozīcija bez morāles ļauj cilvēkus izmantot par līdzekli jebkurai savai vai sabiedrotā vajadzībai). Ļoti patika viņa atziņa, ka finanšu sistēmu īsti līdz galam nesaprot neviens, jo tā ir pārāk kompleksa un niansēta, lai cilvēka prāts spētu to tiešām paredzēt. Tāpat arī viņa komentāri par 2008. gada ekonomisko krīzi - kā to izraisīja ASV varas aicinājums bankām Bila Klintona politikas ietvaros izsniegt mājokļa iegādes kredītus meksikāņiem un tumšādainajiem, kuri vēl nebija īsti sasnieguši vidusslāņa līmeni. ASV vara bankām burtiski garantēja - ja viņi nemaksās, tad samaksās nodokļu maksātāji. Taču nodrošināt šādu sistēmu beztermiņā bija neiespējami, līdz ar to burbulis pārplīsa un visi vainoja bankas par vieglprātīgu kredītu izsniegšanu, lai gan patiesībā vainīga bija ASV vara ar savu finansiāli nepamatoto garantiju par parāda nomaksu.
Active from 1957 to 1972, the Situationist International (SI) (Internationale Situationniste) was an avant-garde alliance of European revolutionaries, artists, and theorists led by French philosopher Guy Debord. They argued that modern Western society had been transformed into a passive, media-saturated spectacle.
In his landmark 1967 book The Society of the Spectacle, Debord argued that modern capitalism had shifted human experience from being into having, and ultimately into appearing.
Passive Consumption: Authentic social life was replaced by an endless stream of representations - TV, Hollywood film, advertising, and corporate propaganda. Individuals became passive spectators rather than active participants in their own lives.
Recuperation (Récupération): The SI warned that capitalist culture constantly neutralizes radical subversion by absorbing it and turning it into a marketable commodity.
To shatter this media trance, the Situationists created détournement (French for "rerouting," "hijacking," or "misappropriation"). Defined by Debord and Gil J Wolman in 1956, it operates on a simple principle: it is cheaper and more effective to turn the enemy's weapons against them than to forge your own.
Détournement takes pre-existing media artifacts - corporate ads, comic strips, political posters - and alters them slightly to expose their hidden ideology. For a détournement to succeed:
Loss of original meaning: The source material must lose its intended promotional or authoritative power.
Creation of new meaning: The altered piece reveals the systemic contradictions or absurdity behind the original image.
The group practiced minor détournement (altering minor elements like comic panels) and deceptive détournement (re-contextualizing major works of art or iconic films).
Along with détournement, the Situationists introduced other experimental methods to disrupt consumer routine:
Dérive (The Drift): Unplanned walks through urban environments, letting the spatial layout and emotional contours of the city dictate movement rather than commercial destinations.
Psychogeography: Studying how specific urban architecture consciously or unconsciously shapes human behavior and feelings.
Constructed Situations: Designing temporary, real-life moments that forced active participation and snapped people out of automated daily routines.
The SI reached its political peak during the May 1968 uprisings in France, where their slogans ("Never Work," "Under the Paving Stones, the Beach!") were spray-painted across Paris. Their tactics trickled down through decades of counterculture:
1970s Punk: Artist Jamie Reid defaced official portraits of Queen Elizabeth II with safety pins and ransom lettering for the Sex Pistols.
Culture Jamming & Subvertising: Groups like Adbusters redesign corporate logos - turning billboard ads into anti-consumerist messages.
Internet Memes & Vaporwave: Modern "shitposting" hijacks mass-media IP to express existential dread, while Vaporwave pitch-shifts corporate elevator music into late-capitalist satire.
(WOW SO UBER)