klau, a tradīcija dāvināt dāvanas ziemassvētkos, tas ir no kurienes

lūk
Gift economies were prevalent before the advent of market economies, but gradually disappeared as societies became more complex. Some gift economies survived until modern historical times, particularly in pre-industrial societies, but no modern-day society is structured as a gift economy. Aspects of gift societies still exist in the modern world, particularly in religious gift giving and in the information technology community.

cilvēciski izsakoties, tas ir kaut kāds barbarisms
vai anarhisms, ja tic kropotkinam

Anarchists, particularly anarcho-primitivists and anarcho-communists, believe that variations on a gift economy may be the key to breaking the cycle of poverty. Therefore they often desire to refashion all of society into a gift economy. Anarcho-communists advocate a gift economy as an ideal, with neither money, nor markets, nor central planning. This view traces back at least to Peter Kropotkin, who saw in the hunter-gatherer tribes he had visited the paradigm of "mutual aid".[citation needed]

Peter Kropotkin argues that mutual benefit is a stronger incentive than mutual strife and is eventually more effective collectively in the long run to drive individuals to produce. The reason given is that a gift economy stresses the concept of increasing the other's abilities and means of production, which would then (theoretically) increase the ability of the community to reciprocate to the giving individual. Other solutions to prevent inefficiency in a pure gift economy due to wastage of resources that were not allocated to the most pressing need or want stresses the use of several methods involving collective shunning where collective groups keep track of other individuals' productivity, rather than leaving each individual having to keep track of the rest of society by him or herself.

karočoče,kristieši, jūs esat panki