The Jews began emigrating to the United States in waves around 1880, when their population was only about 250,000. Within a decade that number was nearly double, and by the 1930s it had shot to 3 to 4 million.

Many of these immigrants – if not most – were Eastern European Jews of the nastiest sort, and they immediately became vastly overrepresented among criminals and subversives.

A 1908 police commissioner report shows that while the Jews made up only a quarter of the population of New York City at that time, they were responsible for 50% of its crime.1

One of their more common criminal activities has always been the sale and promotion of pornography and smut.

Two quotes should suffice in backing up this assertion, one from an anti-Semite, and one from a Jew.

Firstly, an early opponent of the Jews in America, Greek scholar T.T. Timayenis, wrote in his 1888 book The Original Mr. Jacobs that nearly “all obscene publications are the work of the Jews,” and that the

historian of the future who shall attempt to describe the catalogue of the filthy publications issued by the Jews during the last ten years will scarcely believe the evidence of his own eyes. Scenes of gross debauchery, representing drunken monks in the society of girls, priests lashing nude women, filthy groups, and other outrageous pictures, are displayed on all sides, with Jewish effrontery, in the windows and stores.2

One such “historian of the future,” Jay Gertzman, who is himself Jewish, and quite proud of his tribe’s historic role in peddling obscenity in America, wrote in his 2004 book on that topic, Bookleggers and Smuthounds, that

Jewish erotica dealers seem to have become prominent in the field soon after the eastern European immigrants began arriving in record numbers in 1880. The best evidence of this, apart from the name of offenders as reported in newspapers, are the listings in the yearly ledgers of the NYSSV [New York Society for the Suppression of Vice]”3