antiprojekcija's Friends
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Below are the most recent 18 friends' journal entries.
| Monday, June 8th, 2026 |
ctulhu
|
11:26a |
Sportiskās aktivitātes Katru dienu noglaudīt vismaz 2 km kaķa. |
aborigens
|
12:16a |
Noskatījos Bertoluči "Konformistu" (1970) gnidrologam par godu. Normālība, fašisms, dzeja, skaistas sievietes. Pilns komplekts. |
| Sunday, June 7th, 2026 | |
hessin
|
10:45p |
Visbezjēdzīgākā lieta ir ceļot pa pasauli un restorānā pasūtīt lasi. |
| Saturday, June 6th, 2026 |
ctulhu
|
9:52p |
Laulības institūta negaidītas sekas Jeb kas notiek kad nav Stambulas konvencijas vai tai ekvivalentu tiesisku normu: //Madame Popova is one of those figures who sits somewhere between true crime, folklore, and social nightmare. The story most often told places her in late imperial Russia, near Samara, where unhappy wives came to her with a problem the law often refused to solve: violent, cruel, or impossible husbands. Divorce was difficult, reputation mattered, and a woman trapped in a dangerous marriage had few clean exits. Popova allegedly offered a brutal one. For a fee, she made husbands disappear. Some accounts call her Alexe or Katherina Popova and claim she operated for decades, from the late 1870s until 1909. Her methods were said to be flexible: poison when silence was needed, weapons when speed mattered, hired killers when distance was safer. The number attached to her name is staggering — around 300 men — though it should be treated carefully, because much of her story comes through sensational crime retellings rather than clean archival evidence. What makes the legend so disturbing is not only the body count. It is the moral confusion around her. Popova was not remembered as a woman killing for jewels, inheritance, or lovers. She was described as a woman who saw herself as a rescuer. In her version of justice, a husband who beat, terrorized, or trapped his wife had already forfeited his right to live.// https://www.serialkillercalendar.com/Madame%20POPOVA.php |
jim
|
12:23p |
"What I keep coming back to: saying "I need help" directly is an act of care toward the other person. It means trusting them enough to be legible. It means not making someone work to find the request. Clarity can be warm. Not making someone guess is its own form of respect."
(uziets reditā) |
| Friday, June 5th, 2026 |
mranarhs
|
5:36p |
|
| Thursday, June 4th, 2026 |
aborigens
|
7:53a |
Noskatījos pāris Kulberga dienas atskaišu video. Neierasti, ka sakarīgs un interesants premjers vienlaicīgi. |
| Tuesday, June 2nd, 2026 |
ctulhu
|
11:32p |
|
mranarhs
|
8:55p |
turpinu Buda bija autistisks anarhists. |
az
|
4:37p |
vispār viņi mani mazliet biedē, tie zilacainie itāļi, kuru melnais džips noparkots ielas vidū, kamēr viņi te dzer un ēd |
| Monday, June 1st, 2026 |
aborigens
|
9:46p |
|
| Sunday, May 31st, 2026 |
teja
|
7:39p |
the temporality of belonging |
| Saturday, May 30th, 2026 |
ctulhu
|
12:11p |
|
| Friday, May 29th, 2026 | |
hessin
|
1:30p |
|
ctulhu
|
1:19p |
Pievēršam uzmanību //Qatar is the single largest foreign donor to American higher education, funneling over billion to U.S. colleges and universities. This funding—primarily driven by the Qatar Foundation and Qatar Foundation International (QFI)—focuses on satellite branch campuses, language programs, and research initiatives.//
Tas ir tāpat kā ja rietumos izglītību finansētu PSRS. Viņi finansē izglītību un iefiltrē augstskolās islāmismu u.c. savas idejas, visādus postkoloniālos narratīvus un tml. |
| Thursday, May 28th, 2026 | |
hessin
|
11:30p |
Atlajst to, kas nolēma, ka Tori Amos jāspēlē Arēnā Rīga.
P.S. We have been having great time here in Balkans (c) Tori Amos, Rīga, 28. maijs |
| Wednesday, May 27th, 2026 | |
hessin
|
9:46p |
Šodien manu frizūru visas dienas garumā uzturēja vējš. |
| Tuesday, May 26th, 2026 |
teja
|
7:38p |
“mīlestība tur mani kā vergu asaru būrī” |
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