Viss ir redzams

Yesterday pirmdiena, 2011. gada 18. aprīlī
[2011.04.18. 12:45:24] jeļena janovna: beidzot pieleca ar dzīvniekiem ir tā pat kā ar cilvēkiem vieni patīk, citi atkal riebj vai ir pilnīgi vienaldzīgi (wait) nevar būt runa par vispārināšanu vnk divu dažādu raksturu nesaderība starpsugu dialogā
[2011.04.18. 12:49:40] *** Come closer removed jeļena janovna from this conversation. ***
[2011.04.18. 12:56:16] KaT: wow
[2011.04.18. 12:56:27] KaT: come Closer, par ko tu Jeļēnu izbanoji?
[2011.04.18. 13:03:17 | Edited 13:03:26] Come closer: tāpat vien, esmu sociopāts
[2011.04.18. 13:06:32] Come closer: vi
[2011.04.18. 13:06:41] Come closer: āi po

Bija piemirsies šis burvīgais jēdziens...

The apeiron has generally been understood as a sort of primal chaos. It acts as the substratum supporting opposites such as hot and cold, wet and dry, and directed the movement of things, by which there grew up all of the host of shapes and differences which are found in the world. Out of the vague and limitless body there sprang a central mass — this earth of ours — cylindrical in shape. A sphere of fire surrounded the air around the earth and had originally clung to it like the bark around a tree. When it broke, it created the sun, the moon and the stars. The first animals were generated in the water. When they came to earth they were transmuted by the effect of the sun. The human being sprung from some other animal, which originally was similar to a fish. The blazing orbs, which have drawn off from the cold earth and water, are the temporary gods of the world clustering around the earth, which to the ancient thinker is the central figure. [x]