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Practice

Posted on 2011.12.22 at 20:00
Doom: Daudz laimes, maksāsim mazāk
Mūza: Iļģi
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Protokols/reklāma:



[info]nat_geo_daily

Epitāfija

Posted on 2011.12.13 at 01:34
Doom: A ring of salt will protect yo
Mūza: Decembra lietus
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Let any demon ride you, and survive...
Is that not success, human limits considered?



Kali is shown standing on the prone, inert or dead body of Shiva. This may be interpreted in various ways but the most common is that Mahakali represents Shakti, the power of pure creation in the universe, and Shiva represents pure Consciousness which is inert in and of itself. While this is an advanced concept in monistic Shaktism, it also agrees with the Nondual Trika philosophy of Kashmir, popularly known as Kashmir Shaivism and associated most famously with Abhinavagupta. There is a colloquial saying that “Shiva without Shakti is Shava” which means that without the power of action (Shakti) that is Mahakali (represented as the short “i” in Devanagari) Shiva (or consciousness itself) is inactive; Shava means corpse in Sanskrit and the play on words is that all Sanskrit consonants are assumed to be followed by a short letter “a” unless otherwise noted. The short letter “i” represents the female power or Shakti that activates Creation. This is often the explanation for why She is standing on Shiva, who is either Her husband and complement in Shaktism or the Supreme Godhead in Shaivism.


[info]anathemantra

Lalleshwari

Posted on 2010.01.25 at 22:34
Doom: Weightless
Mūza: Lalleshwari (Katie Jane Garside)
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Lalleshwari (लल्लेश्वरी) (1320 – 1392) also known as Lalla or Lal Ded was a Hindu saint-poetess and a mystic of the Kashmiri Shaivite sect. She is a creator of the mystic poetry called vatsun or Vakhs, literally 'speech'. Known as Lal Vakhs, her verses are the earliest compositions in the Kashmiri language and are an important part in history of Kashmiri literature.

Many legends and stories remain about Lalla. One in particular tells of how Lalla, who ignored the normal convention of dress, choosing to wander around naked, was teased by several children. A nearby cloth merchant scolded the children for their disrespect. Lalla asked the merchant for two lengths of cloth, equal in weight. That day as she walked around naked, she wore a piece of cloth over each shoulder, and as she met with respect or scorn, she tied a knot in one or another. In the evening, she brought the cloth back to the merchant, and asked him to weigh them again. The cloths were equal in weight, no matter how many knots were in each. Respect and scorn have no weight of their own.