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| No reklāmas plakāta: “Meklē jaunas idejas uzkodām?” | ||||
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| no ieraksta Cibā pirms 20 gadiem: "būt nesabiedriskam arī ir labi - vismaz neviens nepiesienas iedzert alu" | ||||
| comments: 1 raksta or ir doma |
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| Interesanti. Droši vien klasificējas kā herētiķis, bet, nu, ne par to stāsts. Modern Christianity is largely Pauline Christianity. That statement is not an attack on Paul. It is simply a recognition of history. The central creeds of Christianity contain remarkably little of the ethical teaching of Jesus. They are overwhelmingly concerned with metaphysical claims about his nature, death, resurrection, and cosmic significance. The Sermon on the Mount, the parables, the radical inversion of power, the critique of religious authority, and Jesus' vision of the Kingdom of God occupy surprisingly little space within the doctrinal architecture that eventually emerged. You cannot pin Christianity on Jesus. Christianity as we know it is the product of a long historical development, and no individual shaped that development more than Paul. Paul's letters were written before the gospels and became the earliest documents of the New Testament. It is entirely possible that the theological categories Paul employed influenced the writers of the synoptic gospels themselves. By the time orthodoxy emerged, Paul's interpretations had become woven into the very fabric of Christian thought. Western Christianity, whether Catholic or Protestant, is fundamentally Pauline in its assumptions and structure. I suspect Jesus and Paul would have had profound disagreements. Jesus was a brown-skinned Jewish teacher announcing the Kingdom of God and overturning conventional notions of purity, power, and religious status. Paul, shaped by his own Pharisaic training and his encounter with the risen Christ, developed an elaborate theological framework that interpreted Jesus' death through sacrificial and redemptive categories. Jesus himself might have been astonished by much of the mythology and theology eventually attached to his name. Perhaps Paul's most consequential move was interpreting the Roman execution of Jesus through the lens of sacrificial atonement. The Jewish image of the Passover lamb became the model through which Jesus was understood as the Lamb of God whose blood removed the sins of humanity. Over time Christianity became organized around the cross itself. In this sense, Paul helped transform Christianity into what might almost be called Cross-tianity. Significantly, the earliest followers of Jesus did not go around wearing crucifixes or carving crosses. The cross as a dominant devotional symbol emerged centuries later. The first known crucifix imagery appears only many generations after Jesus and Paul were gone. Yet none of this requires hostility toward Paul. He was not attempting to create an infallible religion for future civilizations. He was writing occasional letters to struggling communities attempting to sort out practical and theological questions. He found himself in the strange and unenviable position of becoming the resident expert on Christianity. One could reasonably ask, "Who died and made Paul pope?" Nobody did. History simply placed him there. ( ... tālāk ... ) | ||||||
| comments: 17 raksta or ir doma |
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| uzskrēju virsū drag queen latviskojumam: pautumeita... šķiet šis pat varētu ieieties. | ||||
| comments: 2 raksta or ir doma |
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| ļoti patika, kā krievu žurnāliste marija pevčiha nedaudz negaidītā kolaborācijā sev atklāj videospēļu sfēru (ar geoguessr) acis aizdegās, rokas pieslēdzās un, kad viņai piedāvāja pageimot pax historia marija pajautāja, A KĀPĒC MUMS VAJAG NODARBOTIES AR ŠO HUJŅU, ja mēs varam ceļot pa visu pasauli, un pie tam mēģināt uzminēt pilsētas vai valstis es arī šo jautājumu pastāvīgi sev uzdodu | ||||
| comments: ir doma |
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| DELFI. Varas pozīcijā esoši pieaugušie nedrīkstēs veidot intīmas attiecības ar nepilngadīgiem jauniešiem DELFI. Goda ģimenes bez maksas varēs nodot azbesta šīferi | ||||
| comments: 1 raksta or ir doma |
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| šodien autobusa pieturā redzēju jaunu meiteni kas bija tērpusies tādā diezgan atvērtā dekoltē blūzē vai krekliņā, es tur nesaprotu atšķirības viņa ēda šokolādes saldējumu uz kociņa un pēkšņi viss šis šokolādes un saldējuma masīvs no kociņa nokritā lejā, punktā tur, kā lai to labāk pasaka, kur zviedru pussargs jasins aijari nesen precīzi trāpīja starp vārtu stabiem rezultāts 1:0, lai arī šajā gadījumā jau tenisa ciparos 15:0, gandrīz geim set matč vispār nekādas seksuālas objektivizācijas, kam gan negadās | ||||||
| comments: 2 raksta or ir doma |
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| Vakar noķēru līdaciņu tā uz pieciem kiļiem, 84 cm gara, U viņu laivā ar rokām ievēla. | ||||
| comments: ir doma |
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| Poll #21753 Dress Code Open to: All, results viewable to: All Ko man labāk ņemt līdzi uz Amsterdamu? | ||||||
| comments: 12 raksta or ir doma |
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| Vakar pirms gulētiešanas ieziedu savas vecās, labās, vienīgās baltās botes ar Vanish bagātīgā daudzumā. Un aizmirsu nospiest "start" veļasmašīnai... Šorīt atcerējos. Tagad turu īkšķīšus, lai botes neizjūk pavisam. Mums taču kopā bija jābrauc uz Amsterdamu! Jau pirmdien! | ||||
| comments: 2 raksta or ir doma |
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| "A feast coming in, An Arabian night with a taste of salt, Fond good-byes and Good Lord! There you are! These boxes with cats, these eggs that must not be broken, These sailors' cries and rope thrown down On the dock for tying, Seeing the world itself arriving." | ||||
| comments: ir doma |
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