27 May 2016 @ 07:13 am
 
biezhi izejot no maajas es pavadu neskaidrus briizhus domaajot kaadas smarzhas sev uzsmidzinaat lai radiitu pashpaarliecinaata bet nonchalant un optimistiska cilveeka iespaidu. protams, lai nosleeptu to ka predominantly es taa nekad nejuutos. dazhas smarzhas man ir paaraak dramatiskas vai maigas un man tad shkjiet ja es lietoshu taas, tad cilveeki padomaas, ka es esmu paaraak dramatiska vai maiga, un uzskatiis ka taas ir threatening iipashiibas. pashlaik es optoju par dzintara 'reveransu' jo taas ir gan generic odekoloniigas ar visiem atpaziistamajaam safe notiim, gan arii mazliet fruity un rotaljiigas, kas izbalanseejas.
tad es ar droshajaam smarzhaam apsmidzinaajusies dodos uz darbu, kaadus 10 metrus no ieejas durviim nomainot resting bitch face pret benevolent, kind yet strong expression. peedeejais ko izdaru, ieleju sevii 2 kruuziites ruugtas, skaabas kafijas, lai nomainiitu miegainu apaatiju pret totally switched on, high on life alertness. tad es varu 8 stundas buut pasaulei piemeerots, adekvaats cilveeks.
 
 
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[info]methodrone on May 29th, 2016 - 09:31 pm
es vienkaarshi vakar skatiijos bbc vienu raidiijumu par hate against muslims in america, un mani aizkusinaaja viens sizhets par muslim priest, kursh teica, ka tas kaa vinjsh redz iespeejamo risinaajumu shim hate, ko kurina amerikaanju niideeji un diemzhel kaa atbildes reakciju izsauc muslimos arii naidu, taa perpetually uzturot un agraveitojot situaaciju, ir noskanjot tos cilveekus, kas naak uz vinja mosku, ka katra hate instance kas pret vinjiem ir veersta ir iespeeja heiteriem atbildeet ar laipniibu, varbuut tas nenostraadaas un tas tad ir dieva rokaas, bet ja tas nostraadaa shii laipniiba, tad taa ir viskaistaakaa transformaacija. vinjsh bija pro-love pro-kindness, meegjinaaja saviem klausiitaajiem skaidrot, kaa norobezhoshanas un atbildeeshana ar uncontrolled defensive emotional reactions ir obstruction to love. tas man sasaucaas ar ko lasiiju pie aureelija:

“Begin each day by telling yourself: Today I shall be meeting with interference, ingratitude, insolence, disloyalty, ill-will, and selfishness – all of them due to the offenders’ ignorance of what is good or evil. But for my part I have long perceived the nature of good and its nobility, the nature of evil and its meanness, and also the nature of the culprit himself, who is my brother (not in the physical sense, but as a fellow creature similarly endowed with reason and a share of the divine); therefore none of those things can injure me, for nobody can implicate me in what is degrading. Neither can I be angry with my brother or fall foul of him; for he and I were born to work together, like a man’s two hands, feet or eyelids, or the upper and lower rows of his teeth. To obstruct each other is against Nature’s law – and what is irritation or aversion but a form of obstruction.”

taapeec es akuuti izjuutu nepiecieshamiibu kaut vai feikot laipniibu vai kaut kaadu iluuziju par to ka viss ir labi un mieriigi un skaisti. vienmeer kad esmu uz kaadu dusmiiga, man ir sajuuta ka viss apstaajas, sazhnjaudzas un iestaajas stingums un mana moraale grimst liidz es atkal padoshos piedoshanai un laipniibai. un padoties laipniibai literally feels kaa pagriezt otru vaigu plikjim.

taapeec man shkjiet ka cilveekus var daudz vairaak ietekmeet nevis intelektuaali bet sajuutu liimenii. un ja vaardus nepavada kindness tad it's a lost ordeal.

tinuntaa domaaju, ka pielaist uguni ir noderiigi, jo tad cilveeki saak aktiivi domaat par to kaadas ir vinju nostaajas, daljai taas var mainiities uz patiesiibas pusi, daljai nofikseeties eenas pusee. ja vien tu neesi shaads arsonists to your own moral/emotional expense

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