WE STILL BELIEVE

Jo vecāks palieku, jo vairāk nepateiktu komentāru, un arī paklusēt esmu iemācījies. No otras puses ar vien mazāk cilvēku ar ko gribētos parunāties un dalīties.


Šodien pabiju krustēva bērēs un pa ceļam uz notikuma vietu uzzināju, ka krustbērnam ir jānes krusts priekšā visiem, kas piedalās, kad izvada aizgājēju.

Pastaigājos ar krustu gana cienīgi, neaizskrēju prom no visiem un arī ar pieri neielikos zemē viņu nēsājot, bet sajūta kā es būtu nokļuvis kaut kādā filmēšanas laukumā, kur man ir jādara pilnīgi neiespējamas lietas, lai izdzīvotu. Kārtējo reizi vienkārši fiziski atrados tajā vietā, bet mentāli dvēsele bija aizceļojusi prom.

pirmkārt:

The name dates to the 14th century. According to toponymist Pierre-Henri Billy,[4] the name was initially "la mare au juin″, which means "the liquid manure pond" in local old French. Like in other toponyms in the area, those words evolved, becoming ultimately "la Mort aux Juifs" with an intermediate form "la mare au Juif" quoted by the local historian Paul Gache.[5] The transformation of "mare" (pond) into "mort" (death) is very frequent in old French toponyms, and "juin" (liquid manure) would have become "juif" (Jew) in two steps, first a denasalization turning "juin" into "jui" and then a graphical change into "juif", which had the same pronunciation in old French.[4]

otrkārt, dieviemžēl:

In August 2014, the Simon Wiesenthal Center petitioned the French government to change the name,[6] which it claimed translates as "Death to the Jews", a translation rejected in France.[4][7] A similar request had been denied in 1992.[8] Under pressure from the national authorities, however, the municipal council retired the name in January 2015.[9] The area is now split between the nearby hamlets of Les Croisilles and La Dogetterie.