Memento mori
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August 2015
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Punishment of the "hundred pieces"

On April 10 in 1905, Fou Tchou-Li suffered the last execution by lingchi in Beijing, for the murder of a Mongolian prince.

In 1925 his psychoanalyst presented Georges Bataille with a photograph. It showed Fou-Tchou-Li, a young Chinese man, being tortured to death by the punishment of the ‘hundred pieces’. The victim is tied to a post with the flesh sliced from his chest and blood streaming down his body. The executioner slices through his leg at the knee, and the upturned face of the tortured man bears a strange expression. He appears to be smiling, perhaps his face is contorted in agony or perhaps in ecstasy, or the expression may be the result of the administration of opium to prolong his torture, we do not know. At the conclusion of his last work, The Tears of Eros (1961), Bataille turned to this photograph, which had obsessed him throughout his life. He saw it as representing ‘the identity of these perfect contraries, divine ecstasy and its opposite, extreme horror’ (1989: 207). This photograph was, for Bataille, the image of ecstasy and horror.

Noys, B., (2005), "The Culture of Death", Berg, p. 101



Comments

Nāvessodu es spēju sagremot, spīdzināšanu arī. Bet kam šitais vajadzīgs? Ieviest pēc iespējas lielākas šausmas tādi atturot potenciālu noziegumu? Kaut kā nepārliecina.

mani gan pārliecinātu, ja zinātu, ka ir šādas sekas.

Nu, nāve pati par sevi nav nekāda rožainā perspektīva. Un, ja jau ir stadija "nāve vai uzvara", ir diezgan izplatīta "ārstēšanās" ar pašnāvību. Teju viss trešais reihs.

Es pieļauju, ka tās sabiedrības un laikmeta kontekstā, prakse bija visnotaļ adekvāta. Šajā gadījumā ir būtiski, lai soda zvērības līmenis būtu ekstraordinārs pat saskaņā ar dotās sabiedrības "ikdienišķo zvērības līmeni".

Turklāt, ja var ticēt aprakstam, tad tā ir bijusi pēdējā reize, kad šāds nāvessods ir ticis izpildīts.