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sramgni
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fulcrum
The longer the hammer, the greater the force. The harder you swing it, the harder it hits.
sramgni
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incidentu
Savlaicīgi ziņoju par incidentu.
ulvs
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Ceru, ka leitesti ir ded pa permanento. Galu galā šīs ir dienasgrāmatu portāls nevis civilizācijas nišu socializācijas centieni. Mēs visi būtu pilnīgāki, ja komentāri būtu off by default.
ulvs
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Publiskā skola ir kā tehnokrātisks gāzes kambaris, cilvēka dievišķās dzirksts apslāpēšanas galvenais mehānisms. Jebkura autentika tiek iemīta zemē, nospļaudīta un nozakāta ar mērķi mainīt indivīda iekšējo balsi - lai tā sāk iztaujāt pati sevi.
ulvs
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meklējot vēsturisku sadarbības partneri
Liste ar kino, kam man jāiziet cauri jaunas audiovizuālās pieredzes vārdā (vēlme uzbūvēt kaut ko lielāku par sevi):
  • The Cabinet of Dr. Caligari (1920) - 77 min, Germany, Robert Wiene
  • Der Golem wie er in die Welt kam (1920) - 76 min, Germany, Paul Wegener & Carl Boese
  • The Phantom Carriage [Körkarlen] (1921) - 107 min, Sweden, Victor Sjöström
  • Entr'acte (1924) - 20 min, France, René Clair
  • L'Inhumaine (1924) - 122 min, France, Marcel L'Herbier
  • Ballet Mécanique (1924) - 16 min, France, Fernand Léger & Dudley Murphy
  • A Page of Madness (1926) - 60 min, Japan, Teinosuke Kinugasa
  • The Unknown (1927) - 50 min, USA, Tod Browning
  • The Passion of Joan of Arc (1928) - 81 min, France, Carl Theodor Dreyer
  • The Fall of the House of Usher (1928) - 50 min, France, Jean Epstein
  • The Seashell and the Clergyman (1928) - 40 min, France, Germaine Dulac
  • Man with a Movie Camera (1929) - 68 min, USSR, Dziga Vertov
ulvs
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mana ciba in a nutshell
Mana ciba rieksta čaumalā



ulvs
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par manu Gnozīni
Tieši šī Satī Gnozīne ir mani aizkustinājusi visdziļāk, jo es to uztveru kā romantiskuma personifikāciju mistificētā realitātē. Romantiskums un cerības nots, kas retos brīžos pavīd cauri mistērijas miglai. Kā uzplaiksnījums, kam tavi sensori tika spodrināti jau kopš pirmo reizi iemīlējies vai, nezinu, nodarīji kādam ļoti, ļoti pāri.

gnidrologs
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At one time they were psychopathic raiders ("kill them all, men, women, children and goats" as per many Bible bits), quite comparable to the Yanomamo or other violent, vicious tribes like that.

Quite possibly they were initially comprised of an agglomeration of outcasts and criminals, as the Egyptian "Habiru" etymology suggests, if that has any weight (although ofc that's open to debate). When more settled they were normal criminals and gangsters - e.g. as per the story of Abraham, extortionists and pimps.

Eventually they became relatively big cheeses in their local area (Judea), then they got stomped on by bigger, more civilized cultures (other Semitic and Aryan peoples), and in captivity, as per Nietzsche, their leaders developed a slave mentality based on lying to get ahead, presenting an ever so 'umble, eternal victim front, with dreams of glory and world domination behind that facade, and that's the general character their people took on over time.

But they still have that vicious, violent character underneath (e.g. cf. how all the Holocauast stuff is pure projection - it never happened but it represents the fantasy life of how Jews would like to treat others, and have always treated others if and when they've gotten a measure of political and military power, as in pre-Stalinist Soviet Russia, as in Israel today).
gnidrologs
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Tramps tiešām apsēsts ar papildus Epšteina failu izlaišanas bloķēšanu. Ņemot vērā, ka tur tāpat 2/3 būs [redacted], viņa apsēstība ir īpaši implicējoša kā viņam pašam tā viņa žīdu draugiem. Ordeni Tomasam Masijam.
gnidrologs
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I think the real question is what ISN'T an illness according to the modern field of psychology?

Because what is happening here is that due to the materialist and deterministic world view of modernity, where morality and free will are not acknowledged as true concrete realities, anything that "diverges" from whatever is supposed to be the standard for neuronormativity is ipso facto an "illness". It's not a matter of determining what constitutes a real illness (and to be sure there are illnesses out there) and what constitutes a moral failing, since the latter possibility is excluded a priori.

Thus, a serial killer, someone who takes pleasure in the act of killing others, is affected by some kind of "disorder" as opposed to possessing a demonic and deviated soul.
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jebemots
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