running to stand still

there must be a light that never goes out

9/21/14 03:02 pm

Ņemot vērā to, cik bieži es pati izdomāju problēmas un iekuļos monodrāmās, par kurām drāmu subjekti netiek pat informēti, iespējams, pamatskolas matemātikas stundās bieži atkārtoto pantiņu "Ko vien vari, galvā dari!" esmu tomēr uztvērusi pārāk burtiski.
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Current Music: daudz laimes!

9/9/14 12:45 am

Saruna no piektdienas vakara, īpaši Līvas vajadzībām 
Es: vai tas nav X? (Norādu uz vīrieti, kas iet prom)
Biedrene: īsti nezinu, es neatpazīstu cilvēkus pēc mugurām.
(Es): ā, nu es gan.
(Maza dramatiska pauze)
Laikam tāpēc, ka cilvēki bieži no manis aiziet prom.

Biedri nesaprot, ko pēc šāda apgalvojuma darīt, tāpēc sāk smieties. 
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9/8/14 12:56 pm

kaut gan tā labi padomājot, es nevaru vairs atcerēties, vai tā saruna, ko pierakstīju iepriekšējā postā, varbūt tomēr notika pa īstam, un pēc tam sapnī es to vienkārši atreferēju, sīrupiņ, man galvā ir vājprātīga putra, viss saplūst kopā, BET man ir laika plānotājs, tā ka es varu vismaz izskatīties tā, ka viss tiek kontrolēts.
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11/23/11 01:02 pm

"Simulacra and Simulation" breaks the sign-order into 4 stages:
  1. The first stage is a faithful image/copy, where we believe, and it may even be correct that, a sign is a "reflection of a profound reality" (pg 6), this is a good appearance, in what Baudrillard called "the sacramental order".
  2. The second stage is perversion of reality, this is where we believe the sign to be an unfaithful copy, which "masks and denatures" reality as an "evil appearance - it is of the order of maleficence". Here, signs and images do not faithfully show us reality, but can hint at the existence of something real which the sign itself is incapable of encapsulating.
  3. The third stage masks the absence of a profound reality, where the simulacrum pretends to be a faithful copy, but it is a copy with no original. Signs and images claim to represent something real, but no representation is taking place and arbitrary images are merely suggested as things which they have no relationship to. Baudrillard calls this the "order of sorcery".
  4. The fourth stage is pure simulation, in which the simulacrum has no relationship to any reality whatsoever. Here, signs merely reflect other signs and any claim to reality on the part of images or signs is only of the order of other such claims.

dienas āķīgais jautājums: kurā līmenī Bodr. ieliktu banku sistēmu?
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