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[Jun. 24th, 2022|02:16 pm] |
Rabīniskā literatūra ir tik mīlīga ar saviem centieniem rēķināt. Visus vecumus, visas dienas. Šis līdz šim ir labākais, ko esmu piefiksējusi.
"Jūdu senā rabīniskā teoloģija aprēķinājusi cilvēka bezgrēcības stāvokli tikai uz sešām stundām."
Nez ko es darītu sešas stundas līdz kritienam. Apgrieztu dzīvības koka nokaltušos zarus. Ar laiviņu irtos pa Eifratas ūdeņiem. Kasītu kādam zvēram vēderiņu. Kaut ko uzēstu. Un tad, hmm, kas tas par tādu savādu koku.
Lai gan laika jau, protams, tādām izklaidēm nebija.
Talmud: The day on which Adam was created consisted of twelve hours. During the first hour his dust was gathered; the second hour it was made into a shapeless mass; the third hour his limbs were stretched out; the fourth hour a soul was placed in him; the fifth hour he stood on his feet; the sixth hour he named the animals; the seventh hour he was paired with Chava; the eighth hour they had two children; the ninth hour he was commanded not to eat from the Tree of Knowledge; the tenth hour he sinned; the eleventh hour he was judged; and the twelfth hour he was banished from the Garden of Eden and went on his way (Sanhedrin 38b). |
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