Es juutos kaa gliemis shoriit. Taadaa kontekstaa, ka mani ir paarnjeemusi speeja un mezhoniiga vajadziiba un luudzosha veelme ieraut savaa apzinjaa visu visu visu, ko jebkad visi visgudraakie (manupraat) cilveeki ir izdomaajushi par fundamentiem, weak thoughts, relations, tukshumu. Es juutos, kaa es leenaam neefektuaali urbinos cauri gruutam iemietam muurim, pretii zinaashanu gaismai, un man ir jaapaarcelj molekula peec molekulas. Es tieshaam jutos, kaa kaads mani izsmej un njirgaajas, lasot burtinju pa burtinjam, teikumu pa teikumam, man nav tik daudz sasodiitaa laika!
Viss ir paaraak leeni, smagi, gruuti.
Bet varbuut tikai man vajag pashai izkaartot beidzot manu galvu, varbuut tur viss jau ir iekshaa, bijis vienmeer. Kaut kaads vaajpraats.
Es ieshu uztaisiit kafiju un tostermaizi ar sviestu un viigju ievaarijumu.

'We think that the denial of an ultimate ground is tantamount to the denial of there being any ultimate truth or goodness about our world and experience. The reason that we almost automatically draw this conclusion is that we have not been able to disentangle ourselves from the extremes of absolutism and nihilism and to take seriously the possibilities inherent in a mindful, open-ended stance toward human experience. These two extremes of absolutism and nihilism both lead us away from the lived world; in the case of absolutism, we try to escape actual experience by invoking foundations to supply our lives with a sense of justification and purpose; in the case of nihilism,failing in that search, we deny the possibility of working with our everyday experience in a way that is liberating and transformative.'