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4/13/12 12:32 pm

60: Business of Death (Originally aired 04.18.1997)

Ira Glass: When we think about death, we stare at the two images in our head over and over. The person we knew alive, breathing and talking, and the thought of them dead. And we take these two pictures and we turn them around and around, shuffle one on top of the other, trying to understand. How did this living person become that dead one?

Act One. The Undertaking.

Ira Glass: 'When researching today's show, one of our producers talked with a funeral director who said at one point, well, you know, all funeral directors are either alcoholics or born-agains. He says that the ones who stay with this work believe that they actually are helping the living in some way by burying their dead.

A man that I work with, named Wesley Rice, once spent all of one day and all night carefully piecing together the parts of a girl's cranium. She'd been murdered by a madman with a baseball bat after he'd abducted and raped her. The morning of the day it all happened, she'd left for school dressed for picture day. A school girl, dressed to the nines, waving at her mother, ready for the photographer.

The picture was never taken. She was abducted from the bus stop and found a day later in a stand of trees just off the road, a township south of here. The details were reported dispassionately in the local media, along with the speculations as to which of the wounds was the fatal one, the choking, the knife, or the baseball bat. No doubt, these speculations were the focus of the double postmortem the medical examiner performed on her body before signing the death certificate, multiple injuries.

Most embalmers, faced with what Wesley Rice was faced with after we'd opened the pouch from the morgue, would have simply said, closed casket, treated the remains enough to control the odor, zipped the pouch, and gone home for cocktails. It would've been easier. The pay was the same. Instead, he started working. 18 hours later, the girl's mother, who had pleaded to see her, saw her.

She was dead, to be sure, and damaged. But her face was hers again, not the madman's version. The hair was hers, not his. The body was hers, not his. Wesley Rice had not raised her from the dead nor hidden the hard facts, but he had retrieved her death from the one who had killed her. He had closed her eyes, her mouth. He'd washed her wounds, sutured her lacerations, pieced her beaten skull together, stitched the incisions from the autopsy, cleaned the dirt from under her fingernails, scrubbed the fingerprint ink from her fingertips, washed her hair, dressed her in jeans and a blue turtleneck, and laid her in a casket beside which her mother stood for two days and sobbed as if something had been pulled from her by force.

It was then, and always will be, awful, horrible, unappeasably sad. But the outrage, the horror, the heartbreak belonged not to the murderer, or the media, or the morgue, each of whom had staked their claims to it. It belonged to the girl and to her mother. Wesley had given them the body back. What Wesley Rice did was a kindness. It served the living by caring for the dead.'

 

 

4/13/12 11:32 am

210: Perfect Evidence (Originally aired 04.19.2002)

After a decade in which DNA evidence has freed over 100 people nationwide, it's become clear that DNA evidence isn't just proving wrongdoing by criminals, it's proving wrongdoing by police and prosecutors. In this show, we look at what DNA has revealed to us: how police get innocent people to confess to crimes they didn't commit and how they get witnesses to pin crimes on innocent people.

 Ira Glass: ‘So in the end, Michael Crowe, 14 years old, confesses to the murder of his own sister and even sort of believes that he did it. And one of the most disturbing things about watching this it is the police officers who do this, they don't seem like they're corrupt cops. Do you know? They don't seem like the guys who are out to pin a murder on an innocent kid. They seem like they actually believe they're doing their jobs and doing a good job of it and they believe he did it.’

 Richard Leo: ‘I think that's absolutely right. There's no indication from watching that interrogation that they are corrupt. In fact, if they had been corrupt, they probably wouldn't have tape recorded it. And I think they genuinely believe that he's an evil person who did this. But the police, in this case, are just sloppy and they're stupid. It's not that they're corrupt or evil. They should have investigated more before they started interrogating anybody. That's one of the fundamental precepts of all police interrogation training. You never start interrogating until you've completed your investigation.’

Ira Glass: ‘I have to say, I can't figure out which I find more disturbing, the thought that some police are corrupt and forcing confessions out of people or this thought that basically, this is just the institutional way that we get a confession in our country. Do you know what I mean? "This the way we do it. We lie to them about the evidence we've got." You know what I mean? That seems, in a way, more disturbing. Or I can't even tell which is more disturbing.’

Richard Leo: ‘When I teach this subject to undergraduates, they're often split about that as well. I think myself, personally, I am more distressed by the idea of corrupt cops because I think many corrupt cops, whatever area of police work it is, have crossed a moral line and there's really a point of no return and they just get dirtier and dirtier and dirtier.’

 

3/26/12 03:10 pm

144: Where Words Fail (Originally aired 11.05.1999)

'Even so, at the square with the children, I was not like other mothers. Sitting on the bench or on the side of the sand pit, I would watch my Elvire making mud pies, and I would let Gauthier suck on his biscuit. If another woman wanted to talk to me, I had only two options. A bright facade, which devastated me-- yes, mine's already three and a half, but she's still frightened of the slide. I can't believe your little scrap. He's so brave up at the top of the ladder-- or a truth that was socially unacceptable. These are my younger two children. The elder ones died four years ago.

I would always be out of place. The working class, immigrants, the self-taught cranks, the handicapped, the unemployed, and grieving parents are more alike than people think. They have at least one thing in common. They have to make Herculean efforts to hold a normal, banal, bouncy conversation. They can think of only one thing, the moment when they might introduce a sentence about their misfortune. Thirteen years have passed, and I still cannot last half a day without evoking my daughters.'

1/26/12 12:15 am

95: MONOGAMY (Originally aired 03.06.1998)

'If your partner has sex with a tree in a forest and you're not around to hear it, did it actually happen?'

We were having one of our conversational minuets in the dark, one of our gentle but ever so delicate chats about faithfulness, when my wife said that the only thing she missed as a monogamous woman-- at least I assume she was speaking as a monogamous woman-- was newness, new bodies, new hands, new sex. I said I knew what she meant. And I said, 'But isn't that kind of sad? I mean, if you go through your whole life, 20, 30, 40, 60 years of marriage without ever straying, you do that, you never get to know what it's like to be unfaithful. You never get to know what it feels like to be emotionally illegal. And that's an important feeling, one of the great human themes, after all, a whole constellation of humanity you'll never know.'

1/14/12 05:42 pm - Act Two. The Good Son.

Originally aired 11.02.2007
A story about a mother who wants to commit suicide and a son who dutifully helps her do it—even though his mother is a happy, healthy, independent person. How did they manage to pull it off? Practice, practice, practice.

Edward: 'It was a strong, gut feeling on her part that this was terrible. She couldn't stand the thought of seeing people in hospitals with tubes coming out of them. And she was determined never to be in that environment if she could possibly help it. And she and my father-- but really at her initiation-- promised each other that they would help each other. That they would not let each other suffer in old age. And they bought the book, Final Exit, by Derek Humphrey, which talked about this. They were counting on each other.'
Ira Glass: 'And at some point she gets you involved in this, right?'
Edward: 'She got me most involved when my father died. What she asked me to do was to basically, to play the part that my father would have done for her. But he was dead. And I felt it was an obligation to do this for her.'

1/12/12 07:07 pm

277: Apology (originally aired 11.05.2004)

It's rare that a successful apology happens. One where you apologize to someone, not for selfish reasons, but because you're really sorry and you want them to know that, and when the person you're apologizing to really hears what you're saying. Three stories of people groping toward that moment.

1/7/12 11:59 pm

Act Two. On The Border Between Good And Bad (no 15:20).

'Three or four men between the ages of 25 and 35 are drinking at the bar, and like the man who has just entered, wear three piece suits and loosened neckties. They are probably lawyers-- young, unmarried lawyers-- gossipping with their brethren over martinis so as to postpone arriving home alone at their whitewashed townhouse apartments, where they will fix their evening meals in microwave ovens, and afterwards, while their TVs chuckle quietly in front of them, sit on their couches and do a little extra work tomorrow. They are, for the most part, honorable, educated, hardworking, shallow, and moderately unhappy young men.'

1/5/12 10:38 pm

This American Life

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