Заметки алкоголика и придурка
22. Septembris 2019
00:07
absolutely halaltiešām, šito jāizplata
vienīgais veids kā hujārīt iekš psychological warfare
01:54
A vot es domāju. Vai visiem tiem ne-baltajiem cilvēkiem tiešām patīk tā ļevoku sjw čubināšanās ap viņiem. Anti-white rasisms jau labu laiku tiek racionalizēts kā neiespējama parādība dēļ vēsturiskā "power dynamics", respektīvi, tumšais nevar būt rasists pret balto, jo nekad nav bijis top dog. Ko tas nozīmē praksē ir, ka būt rasistam pret balto no viņu vai (((fellow white people))) puses nozīmē vien atriebību bijušajiem apspiedējiem, kas ir morāli attaisnojama. Kas ir smieklīgi un kāpēc meļņiem imo būtu jājūtas apkāstiem ir fakts, ka viņi ATKAL ir tikai baltu kolonizātōru ganāmpulks, kas tiek bīdīts kā šaha kauliņš politiskā power geimā. Atkal visiem tiem vēsturiski apspiestajiem ir jāganās, tikai tagad baltu, ultrajaukmorālu liberāļu aplokā un ja kāds izdomā kaut kā pa savam, tad vairs nav velkamēts. Cik ilgo POCi u.c. minoritātes pacietīs patronizējošo balto koloniālismu, vai tas būtu labējs vai kreisējs? Cik ilgi viņi ļaus baltajiem veidot vēsturisko naratīvu viņu vietā?
17:00 - par klaunādi
It can be seen by these examples that there is invariably a sinister and even satanic element in such festivals; and it should be noted in particular that this very element is precisely what pleases the mob and excites its gaiety. There is something here, in fact, that is very apt-and even more so than anything elseto satisfy the tendencies of fallen man, insofar as these tendencies push him to develop the lowest possibilities of his nature. Now it is just in this that the real point of such festivals lies: it is a question of somehow 'channeling' these tendencies, and of thus making them as inoffensive as possible by giving them an opportunity to manifest themselves, but only during very brief periods and in very well defined circumstances, and by thus enclosing this manifestation within narrow limits which it is not allowed to overstep.
...
To end this survey, we will add that if the festivals of this kind are more and more rare and if they even seem hardly able any longer to arouse the interest of the crowd, it is because, in a time such as our own, they have become truly pointless.13 In fact, how can there still be any question of 'circumscribing' disorder and of containing it within rigorously defined limits, when it has spread everywhere and is manifested constantly in all domains of human activity? Thus although, considering only externals and from a purely 'aesthetic' point of view, one might be tempted to welcome, on account of their inevitable garb of ugliness, the almost complete disappearance of these festivals, this disappearance can on the contrary be seen, by going to the roots of the matter, as an exceedingly unreassuring symptom, because it bears witness to the irruption of disorder into the whole course of existence and to its having become generalised to such a point that we could really be said to live in a sinister 'perpetual carnival'.