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August 3rd, 2011

rīta tvīteris uz krīta [Aug. 3rd, 2011|05:42 am]
kā ietriep kandžiņu, tā beidzot pamodos. tas tev nav sūda espressō pēc nepāris stundu caura miega vai pīsņiku kāsītis, kas tikai velk atpakaļ pie nārām. iepis pīs-jatņiku un acis vaļā un acis kā šķīvji. nākamais solis būtu koksteilis Baltijas, bet nav jau arī nekāda Kronštate jāšturmē. mierīgi jāizbubina teksts caur bābelfišu.
fū, toč atlaida, a to es jau pusstundu mēģinu saprast, kas tā pilnsabiedrība par nezvēru. tagad precīzi pofig. labrabrdabrrīt
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divsimts piektais kadrs [Aug. 3rd, 2011|08:00 am]
džīmeils man pizģī meilus, pašā acu priekšiņā. tikko vēl bija, hujaks, vairs nav.
nav uzticības vairs ne pret vienu. pats ar tāds neuzticams kadrs.
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eternal flames [Aug. 3rd, 2011|08:42 am]
pirms apskūt mūli, lai zobārstei nenoasiņo rokas, lasu 1957. gada Jauno Gaitu, kur Fil. stud. Ingvars Kalniņš no Stokholmas uzkūla trimdaslatvju emōcijas ar rakstu „Domas par valsti”.

1958. gada pavasara numurā redaktōrs čalo:

Vēl arvien nav norimušas atskaņas no Indianāpoles Latviešu Jaunatnes Organizāciju Padomes reakcijas pret JAUNAS GAITAS 11. burtnīcā ievietoto Ingvara Kalniņa rakstu „Domas par valsti”. ILJOP apķīlāja Indianāpolē visas JAUNĀS GAITAS 11. burtnīcas un atzina, ka ALJA-s valdei būtu jācenzē JAUNĀ GAITA ievietotie raksti. ALJA-s valde izteica pilnu uzticību JAUNĀS GAITAS redakcijai, aicinot ILJOP „raudzīties objektīvāk uz šo un līdzīgiem rakstiem, kas kā polītiski informatīvi raksti arī turpmāk parādīsies Jaunā Gaitā”. Starplaikā redakcijai nācies dzirdēt un lasīt laikrakstu ziņojumos, ka Ingvara Kalniņa raksts esot „demagoģisks”, esot „sociālistu propaganda”, ka tā ievietošana norādot uz JAUNĀS GAITAS vienpusīgu noslieci.

tādi, lūk, šķepi lauzti ap nākotni, kura tā arī nav pienākusi. liesmo vien mūsu domās un atmiņās par nākamību.

par pagātni man, savukārt, sakāma sekojoša rakstura lieta: tīmeklī uzgāju 1994. gada maijā rakstītu ziņojumu kādā no Baltijas ziņu grupām. izskatās, ka mani bija izbesījis kāds Grīnkartes loteriju sludinošs murmōnis, jo tonis man ir bišku „peevish”:

"Permanent resident" Lottery DV-1 visa
In article <2q71nu$...@news.iastate.edu>, aja...@iastate.edu (Andrzej
Janus) wrote:

(some crap deleted)
> The datailed information are on 8 pages where are countries, procedure,
> the way to fill an application, addresses /different to each continent/,
> answers to many questions, etc. It looks rather serious.

Boy, oh boy, that sure looks impressive... but does de serioux data-tailed
informazione dat are on 8 pages also provide us with a clue as to when you,
guys, are gonna give us a break?
Vale!
janis
p.s. This is NOT a flame. I´m just scared to death that everybody would
apply, thus depriving me of even a statistical chance...er...to...er...what
am I saying here?.............................................
************************************************************
* It´s ten o´clock; do you know where your wiener is??? *
************************************************************
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[Aug. 3rd, 2011|08:56 am]
uzrakstīju rindiņas

sirmās asinis
uz dantesa priekšauta

un nokaunējos no sirmā.
labāk lekšu dušā
noskalot sviestu
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[Aug. 3rd, 2011|09:42 am]
rīta vingrošanā Planēta Zeme.
VIA doooŗan-doooŗan. triccāriņš riņķī, a ši vēl griežas.
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dāvana mammai 3. augustā [Aug. 3rd, 2011|10:19 am]
http://www.youtube.com/watch?v=7uIveUw5BzA
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atsāk kost [Aug. 3rd, 2011|07:10 pm]
jāiet paklausīties Edgaru.
ieņēmu vienu stabilitātei, otru stabilitātes nostiprināšanai, trešo — lai vispār varētu noturēties kājās.
domās ieņemu ceturto. lai noietu pa kāpnēm. bet, ē… vārdsakot, pazaudēju skaitu. sūdīgs es numerolōgs, bet vienu gan varu pateikt:
viņš atsāka kost un tabakost 2011. gada vasarā.
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hauzītei kaputt [Aug. 3rd, 2011|07:42 pm]
viena no mīļākajām frāzēm grieķu valodā līdz šim ir

Η τουαλετα δεν λειτυργει
i tuaļéta ðen ļiturjī
The lavatory is out of order.

viegli atcerēties:
tualetē zena liturģija
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The World is Still out of Clothes, ibid. [planeetai, saakums] [Aug. 3rd, 2011|08:30 pm]
un raksta Tomass Kārlails VIII nodaļā ar nosaukumu
The World out of Clothes:

”With men of speculative turn,” writes Teufelsdröckh, ”there come seasons, meditative, sweet, yet awful hours, when in wonder and fear you ask yourself that unanswerable question: Who am I; the thing that can say ‘I’ (das Wesen das sich ICH nennt)? The world, with its loud trafficking, retires into distance; and, through the paper-hangings, and stone-walls, and thick-plied tissues of Commerce and Polity, and all the living and lifeless integuments (of Society and a Body), wherewith your Existence sits surrounded,—the sight reaches forth into the void Deep, and you are alone with the Universe, and silently commune with it, as one mysterious Presence with another.
”Who am I; what is this ME? A Voice, a Motion, an Appearance:—some embodied, visualised Idea in the Eternal Mind? Cogito, ergo sum. Alas, poor Cogitator, this takes us but a little way. Sure enough, I am; and lately, was not : but Whence? How? Whereto? The answer lies around, written in all colours and motions, uttered in all tones of jubilee and wail, in thousand-figured, thousand-voiced harmonious Nature : but where is the cunning eye and ear to whom the God-written Apocalypse will yield articulate meaning? We sit as in boundless Phantasmagoria and Dreamgrotto; boundless, for the faintest star, the remotest century, lies not even nearer the verge thereof : sounds and many-coloured visions flit round our sense; but Him, the Unslumbering, whose work both Dream and Dreamer are, we see not; except in rare, half-waking moments, suspect not. Creation, says one, lies before us, like a glorious Rainbow; but the Sun that made it lies behind us, hidden from us. Then, in that strange Dream, how we clutch at shadows as if they were substances; and sleep deepest while fancying ourselves most awake! Which of your Philosophical Systems is other that a dream theorem; a net quotient, confidently given out, where divisor and dividend are both unknown? What are all your national Wars, with their Moscow Retreats and sanguinary hate-filled Revolutions, but the Somnambulism of uneasy Sleepers? The Dreaming, this Somnambulism is what we on Earth call Life; wherein the most indeed undoubtingly wander, as if they knew right hand from left; yet they only are wise who know that they know nothing.
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