Atradu diezgan trāpīgu 2016. gada rakstu

"The tacit agreement between the john and the pro-prostitution female academic is that she will do anything to defend his acts, while ensuring that he stays in the shadows. She will speak incessantly about prostitution, but never mention him. Her task is to make sure prostitution seems like an all-female affair. The queer academic will use the prostituted woman as a shield, blocking the john from the limelight. She will use the prostituted woman any way she can — analyzing her, re- and deconstructing her, holding her up as a role model, and using her as a microphone (i.e. a career booster), thereby positioning her as “good” vs. the “evil” feminist.

This move perfectly mimics prostitution itself: the prostitute is visible, standing on the street or in a bar, while the buyer only visits and leaves — there is no shame attached to him, and no myths surrounding him. The function of the queer academic is to ensure things stay that way.

What we are dealing with here is a defense of prostitution constructed of a double shield. Anyone wanting to debate prostitution will have a hard time getting to the john, since the female pro-prostitution academic and the “sex worker” are standing in between. Any attempt to speak to what the john does, says, or thinks will bounce back into discussions of female identities and become a cat-fight in an alley of mirrors."

https://www.feministcurrent.com/2016/08/24/modern-john-got-queer-nanny/