Sērijā intelektuālās biogrāfijas (the steep and arduous road to classical theism):
http://edwardfeser.blogspot.com/2012/07/road-from-atheism.htmlI was on my way to seeing it, however. Several crucial background elements were in place by the late 90s. Fregean and related arguments had gotten me to take very seriously the idea that something like Platonic realism might be true. (I would later see that Aristotelian realism was in fact the right way to go, but the basic anti-naturalistic move had been made.) The arguments of Searle and others had shown that existing versions of materialism were no good. Russellian arguments had shown that modern science and philosophy had no clear idea of what matter was in the first place. Whatever it was supposed to be, though, it seemed it was not something to which one could assimilate mind, at least not if one wanted to avoid panpsychism. Naturalism came to seem mysterious at best. Meanwhile, Aristotelian ideas had a certain plausibility. All that was needed was some systematic alternative to naturalism.