[W]ith the financial meltdown, the urgency was unconditional; a sum beyond imagination was immediately found. Saving endangered species, saving the planet from global warming, finding a cure for Aids, saving the starving children … All that can wait a bit, but ‘Save the banks!’ is an unconditional imperative which demands and gets immediate action. The panic was absolute. A transnational and non–partisan unity was immediately established, all grudges among world leaders momentarily forgotten in order to avert the catastrophe. (Incidentally, what the much–praised ‘bi–partisanship’ effectively means is that democratic procedures were de facto suspended.) The sublimely enormous sum of money was spent not for some clear ‘real’ task, but in order to ‘restore confidence’ in the markets – i.e. for reasons of belief. Do we need any more proof that Capital is the Real of our lives, the Real whose demands are more absolute than even the most pressing demands of our social and natural reality?
— Slavoj Žižek, Use Your Illusions (2008)
Meredith's 1911 translation of Kant's 'Critique of Aesthetic Judgement' is still widely used by English speaking scholars of Immanuel Kant. In the analytical index of his famous translation, Meredith asked a pertinent question concerning Irish history and society, "What do you call a pretty girl in Ireland?", furnishing his own characteristic response: "A tourist."
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