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"...texts from the source we call Holy Scripture have been used in the past to defend the divine right of kings and to oppose the Magna Carta; to condemn Galileo and to assert that the sun does indeed rotate around the earth; to justify slavery, segregation and apartheid; to keep women from being educated, entering the professions, voting or being ordained; to justify war, to persecute and kill Jews; to condemn other world religions; and to continue the oppression and rejection of gay and lesbian people."
"The Bible has been used for centuries by Christians as a weapon of control. To read it literally is to believe in a three-tiered universe, to condone slavery, to treat women as inferior creatures, to believe that sickness is caused by God's punishment and that mental disease and epilepsy are caused by demonic possession. When someone tells me that they believe the Bible is the 'literal and inerrant word of God,' I always ask, 'Have you ever read it'?" Bishop John Shelby Spong.
The problem with the Old and New Testaments is that they are both dated pieces of literature that reflect the values and mores of those who wrote them between 1000 BCE and 135 CE. Many passages in the Old Testament reflect a tribal mentality that portrays God as hating everyone the people of Israel hated. It also portrays God as killing the firstborn male in every household in Egypt on the night of the Passover; justifies the institution of slavery (except for fellow Jews) and defines women as the property of men. Note that even the Ten Commandments exhort us "not covet our neighbor's house, his wife, his slaves, his ox, his ass, etc." The neighbor is clearly a male, and the things that we are forbidden to covet are all male possessions. These Hebrew Scriptures, however, also define God as love, justice and as a universal being. In the portrait of the "Servant" in Isaiah 40-55 the Hebrew Scriptures portray human life as capable of giving itself away and even of acting in such a way as to draw the pain out of others, absorb it and return it as love. The New Testament portrays Paul as believing that slavery is good if it is kind. Paul also reveals attitudes toward women that are today deeply embarrassing: "I forbid a woman to have authority over a man." "Women should keep quiet in church."
"...texts from the source we call Holy Scripture have been used in the past to defend the divine right of kings and to oppose the Magna Carta; to condemn Galileo and to assert that the sun does indeed rotate around the earth; to justify slavery, segregation and apartheid; to keep women from being educated, entering the professions, voting or being ordained; to justify war, to persecute and kill Jews; to condemn other world religions; and to continue the oppression and rejection of gay and lesbian people."
"The Bible has been used for centuries by Christians as a weapon of control. To read it literally is to believe in a three-tiered universe, to condone slavery, to treat women as inferior creatures, to believe that sickness is caused by God's punishment and that mental disease and epilepsy are caused by demonic possession. When someone tells me that they believe the Bible is the 'literal and inerrant word of God,' I always ask, 'Have you ever read it'?" Bishop John Shelby Spong.
The problem with the Old and New Testaments is that they are both dated pieces of literature that reflect the values and mores of those who wrote them between 1000 BCE and 135 CE. Many passages in the Old Testament reflect a tribal mentality that portrays God as hating everyone the people of Israel hated. It also portrays God as killing the firstborn male in every household in Egypt on the night of the Passover; justifies the institution of slavery (except for fellow Jews) and defines women as the property of men. Note that even the Ten Commandments exhort us "not covet our neighbor's house, his wife, his slaves, his ox, his ass, etc." The neighbor is clearly a male, and the things that we are forbidden to covet are all male possessions. These Hebrew Scriptures, however, also define God as love, justice and as a universal being. In the portrait of the "Servant" in Isaiah 40-55 the Hebrew Scriptures portray human life as capable of giving itself away and even of acting in such a way as to draw the pain out of others, absorb it and return it as love. The New Testament portrays Paul as believing that slavery is good if it is kind. Paul also reveals attitudes toward women that are today deeply embarrassing: "I forbid a woman to have authority over a man." "Women should keep quiet in church."
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